good versus evil :: essays research papers

In the chapter titled Rebellion (or his book title), Feodor Dostoevskis character, Ivan Karamazov, demonstrates that his angry and resentful attitude is the by-product of his very choosing. The primordial principal of our own humanity is gods acknowledgment of our expression of free will. Found between the boundaries of mans ownership of worldly acts and thoughts, which groundwork lead him to an eternity of joy or damnation, is that critical choice of what attitude we will wrap ourselves in for our finite time here. The extreme, and perhaps somewhat every(prenominal) too common, result of this human choice between simple joy and compounding suffering is presented in Ivan. As highlighted in Genesis account of immortals unclouded joy and pleasure of man, and His authoritative command for mans dominion over all of His creations, it is impossible to imagine our Creator desiring our willing choice for suffering. Gods divine plan for man starts and ends upon love. God provides overf lowing and unconditional love so we can grasp the extent of His love for the purpose of development our own love of self. The evolvement of our personal faith instills in us the divine sense of worth and desire, we some how come to know originates from our Creator. Ivan has neither grasped nor developed this love, let alone experienced this instilment. Genesis states God said, Let us make man in our image, after our simile (KJV Gen 526). In the shared likeness of God Himself, we must assume we all have the full capacity to experience and share Gods innate love and joy. Gods sending of His son in cast to redeem us, His children, is the ultimate act of both heavenly and earthly love. Through His written word and through His son, God explicitly teaches us that love and joy are the nature of His being. Man, in Gods likeness, must actively counter this nature in order to derive an attitude of suffering, through the denial of natural joy and love. Ivan is a clear example of this suffer ing activism, as he clearly stands against most issues instead than necessarily in agreement or support of any higher principal. In Feodor Dostoevskis book The Brothers Karamazov, this excerpted chapter is appropriately titled Rebellion. Rebellion is defined as the willful resistance or defiance of an established principal or authority. In our definition of activism, Ivans rebellion would be considered the most high-pressure and destructive form of activism.